“The Qur’an is a very unique book in terms of its composition. Its 114 chapters (or ‘Surahs’ in Arabic) are not arranged chronologically or thematically. Even within the individual chapters, numerous topics can be covered with sudden switches from one topic to another and then back again.
This unique structure at face value may appear to be disjointed. However, modern research has discovered a sophisticated structural coherence in the Qur’an known as ring composition.” LEARN MORE >
A very good overview of the New Testament and its historicity in simple terms, mashaAllah:
I recently did a quick 15 minute introduction to the New Testament that seems to have benefited quite a few folks, here’s the video: and God knows best!
via Introduction to the New Testament (Part 1) with Br. Ijaz Ahmad — Calling Christians
Do you love the Prophet (peace be upon him)? (I believe you do).
It is reasonable to understand how when you love someone, you would naturally want to make them happy; you’d want to be in their presence as often as possible; you’d hang on to their every word. This is understood intuitively. And the implication, I believe, is clear.
The main argument about the criticisms of Early Islamic history has been put forward in recent times by Tom Holland, the fiction writer and historian (Islam – The Untold Story). His argument can be summarised as:
- The religion was invented – about a century after the Arab Conquest – to justify Muslim rule; and
- Prophet Muhammad did not exist at all (in the way history, so far, has told us).
Putting aside the absolute hilarity of his claims, his points have, nonetheless, been critiqued – as weak – in many places, the most succinct of which (on the net) includes:
The Authentic Compilation of the Qur’an versus the (Relatively-Speaking) Inadequate Preservation of ALL the Other Previous Holy Books.
One ought to be awed by the material rigour in which the Qur’an was preserved and safe-guarded from corruption when compared to all the other previous sacred dispensations. Glory be to God.
Read a ‘basic-intro‘ here.
1. The End of the Revelatory Age
There is an account that tells us how the Companions of the Prophet (s), Abu Bakr and Umar (r), visited a woman who was crying after the Prophet (s) had died. After trying to console her by saying the Prophet (s) was in the better place in the Afterlife than this worldly life, she explained that with his death, that sublime link to God that our Prophet (s) was graced with (vis-a-vis revelation – a portal of communication from the divine) – had now ceased – forever – in our mortal life-times. On hearing this, both Abu Bakr and Umar (r), realising the significance of her words, joined her in a flood of tears.
But wait! When we hear of this account, we believe we too understand the significance of her words. We assume – ‘Yes I got it! I understand. This account is simply relaying how where once God spoke to the Prophet and thereby to the Companions of the Prophet, at the time – and so indirectly to us… well, now, that is no longer the case.’
Yes? No? This explanation actually adds nothing to the sheer magnitude of what had just happened. Think for a moment… Continue reading
For those (religionists/non-religionists) interested in Truth – please consider and process the implication that only one of the revealed holy books that we possess currently has been (secularly/historically) verified to be entirely consistent with the one given to its respective Prophet: The Old Testament, the New Testament or the Qur’an?
Many Prophets, One Message
“Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.” [Qur’an, chapter 15, verse 9]
God Almighty blessed His final revelation, the Qur’an, with something that was not bestowed on any of the prior Scriptures, by promising to protect and preserve it from any corruption. You might be wondering, how can such a bold claim be true in light of what we know about the consistent and unfailing corruption of previous religious Scriptures throughout history?
Muslims today have no doubt about the perfect preservation of the Qur’an. The primary means of preserving the Qur’an has, and always will be, through memorisation. We have an oral tradition of memorisation spanning nearly 1,500 years that has seen the Qur’an being passed down from teacher to student in an unbroken chain going all the way back to Prophet Muhammad himself, peace be upon him. You can read…
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