Tag Archives: hadith

Case Study: A Closed Secular and an Open Secular Approach to Hadiths [Hadith 3 of 5]

In this clip, a discussion on the likely origin of the Muslim prayer (salah) took place. This clip came from a longer interview on BBC Radio, here. For an overview of the longer interview, please read the Reference Section, below.

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The Hadith Critical Method and its Criticisms [Hadith 2 of 5]

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On Paul Willilams’ site, Blogging Theology, there was a conversation in the comments section of one post about the veracity of the (early) hadith tradition (which was very interesting) begun by a chap named Graham:

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The Qu’ranic Versus…

quran-sunset-3

The Authentic Compilation of the Qur’an versus the (Relatively-Speaking) Inadequate Preservation of ALL the Other Previous Holy Books.

One ought to be awed by the material rigour in which the Qur’an was preserved and safe-guarded from corruption when compared to all the other previous sacred dispensations. Glory be to God.

Read a ‘basic-intro‘ here.

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The Hadiths Had It? Well, they Still Have It

Kaaba 1910

Kaaba 1910

 

A Few Words on Hadiths

The Hadith Tradition is a ‘common sense science’ or a ‘common sense tradition’ and is ‘one of the biggest accomplishments in human intellectual history… in its breadth, in its depth, in its complexity and in its internal consistency.’1

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Introduction to Islamic Texts

This video is a ‘trailer of sorts’ outlining what the course at Cambridge Islamic Network Worldwide covers delivered by Dr Mohammad Akram Nadwi.

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My paraphrase of his introductory words with embedded thoughts of my own:

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People cannot challenge anything if they are not trained to argue, to debate, to think and so to understand. Muslims (who are all supposed to be practitioners of Islam) – and only if they possess the ability – must understand their own heritage that is available ‘out there’ – to grasp the depth and nuances already contained within that heritage in order to assertively, intelligently, eloquently, morally (not defensively) address the modern challenges of today.

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We need to know what Muslim scholars have already done. People mention Bukhari – but what has he done? We must understand how sophisticated these thinkers were/are. So let us refrain from ascribing to our superficial understanding/notions. We must at least help each other to understand what we already have prior to our attempts to produce something of this calibre, which is a certain necessity.

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Students will analyse the following texts: Continue reading

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Four Sayings of Jesus (peace be upon him) in Islamic Tradition

Muslims-believe-that-Jesus-was-a-prophet-of-God.

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Jesus was known to have said, “Virtuous action does not consist in doing good to someone who has done good to you—that is merely returning a favor. Virtuous action consists in doing good to those who have wronged you.”


(A h m a d )

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The Prophet’s Words: On Religion

calm

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The Prophet Muhammad (peace be upon him) said: “Religion is very easy, and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded.” [Bukhari:V1N38] Continue reading

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