An Excellent article by Justin Parrott:
In the name of Allah, the Gracious, the Merciful
Knowledge of God’s existence is often taken for granted by believers. The authentic religious experience—affirmed again and again in a Muslim’s daily life—makes faith in God feel so natural as to be assumed. But belief in God and the quest for existential truth is not an easy prospect for many people, especially in a social environment in which faith is derided as superstition, wishful thinking, or even as a dangerous fantasy.
In the Islamic tradition, the case for God’s existence is solid in terms of its rational foundations as well as the purpose, meaning, comfort, and guidance that it gives to our lives. The Quran inspires conviction by appealing to the aspects of the inner life of human beings, namely, to the heart and the mind. Intuition and experience work in tandem with logic and reason to arrive at a state of certainty in faith.
The atheists talk (in this video) about the need for evidence(s) for God, which is a good and reasonable point. And because of a supposition that, “there is none”, they conclude: there is no God.
(See God Focussed or Self Focussed to see how Evidences for (or against) God can be (or can’t be) gleaned based on our perspectives. How can we be conclusive about the answer to this question? (See a later post, pending.) But the point that must be acknowledged is that there are evidences being proposed; not that there are no evidences for God.
ALLAH, Most Exalted, says:
“And on the earth are signs for the certain [in faith]
And in yourselves. Then will you not see?
And in the heaven is your provision and whatever you are promised.
Then by the Lord of the heaven and earth, indeed, it is truth – just as [sure as] it is that you are speaking.” (Qur’an, Adh-Dhariyat 51: 20-23)
On Paul Willilams’ site, Blogging Theology, there was a conversation in the comments section of one post about the veracity of the (early) hadith tradition (which was very interesting) begun by a chap named Graham:
Allah, subhana wa ta’ala’s name
What follows is a continuation of a conversation discussing God, continued from the last post…
“And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.” Qur’an (16:12)
When the God-focussed people observe phenomena, God’s integral role as its Master/Controller (in recognition of His mighty handiwork) is evidential-clear even via our man-made (finite) parameters of Science – to be confirmed (in either case) by revelation (which are His words about Himself to us).
When the Self-focussed people observe phenomena (impressed by the ‘might’ of their personal conjectures – and some possible angst), God’s apparent absence is presumed, assumed and “deduced” by implication – to be confirmed by what our man-made (finite) parameters of Science can ever possibly reveal about The Infinite via such interpretation.
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