Tag Archives: culture

The Challenge of the Qur’an

What is the challenge of the Qur’an?

Well, traditionally – that is to say – qur’anically, the challenge was literary or perhaps one of orality, because the culture the Qur’an came into was a time where the poets were esteemed and would hold sparring verbal competitions like modern day spoken word slams and rap battles; spontaneity and immediacy was the order of the day.

However, putting the spontaneity aside to make things easier for the challengers, the Qur’an itself says, a number of times with slight differences of emphases each time, the following:

Ten Surah Challenge: ‘Or do they say, “He invented it”? Say, “Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful.”‘ (Qur’an 11:13)

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Filed under #Islam Vindicated, Qur'an

Captain Jack Sparrow was Muslim? Nah… er… Yeah…

FILM Depp 2

1. The Real Captain Jack

“The legendary Captain Jack Birdy, once sung about by every balladeer in England, might have all but been forgotten, yet his memory remains as the spirit behind the fictional character Captain Jack Sparrow played by Johnny Depp in the “Pirates of the Caribbean” film franchise… Who was John Ward, the British Naval officer? Who was Captain John Ward, the privateer endorsed by the Crown of England? Who was Captain Jack Birdy, the privateer turned pirate betrayed by that same Crown? And finally, who was Yusuf Reis, formerly Captain Jack Birdy, formerly Captain John Ward, who would rescue thousands upon thousands of Spanish Jews and Muslims fleeing the Moriscos and Conversos expulsion of the 16th and 17th centuries? These were all one man. With so many characters wrapped in one, the stories of his adventures are exponentially more exciting than anything a Hollywood film could capture…” Read More here >

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Filed under Compare and Contrast, Media, Thought-Comments

What caused the decline of the Muslim Civilisation?

end of Muslim civilisation_1

The historian and former banker, Benedikt Koehler, in his lecture on ‘Early Islam and the Birth of Capitalism’ appears at a loss to explain what happened to the critical inquiry and dynamic underpinning that was the distinctive feature of the Early Islamic zeitgeist (watch from 49.05).

A young Hamza Yusuf once remarked bitterly in an old lecture that he was trying to calculate the exact day when all the Muslims collectively got together and – crank! – ‘switched their brains off ‘. (I will try and locate the exact lecture in due course.) Despite his frustrations in the joke, this notion – the implication – posits the ‘Closing of the Gates of Ijtihad’ scenario. We will explore this train of thought in due course (see below).

But what is being probed is the issue that where once the Muslim world was in a position of power, leading the world in sciences, economics and culture, now the same world has fallen to an all-time low. So what happened?

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Filed under Arif uz Zaman: Article, Islam

The Old ‘Punishment for Apostasy is Death’ Chestnut

PART 1

It is easy to watch the above video for just 23 seconds (to hear that in Islam, apostasy means death) then stop, pack our bags, go home with our understanding that Islam is a wicked religion and have our prejudice against Islam, confirmed.

If we continue to watch after 23 seconds, suddenly we realise there is a bit more to understand.

This is Assim Al-Hakeem and in summary, the content of his talk after 23 seconds is as follows:

1. Not anyone can mete out the judgment for apostasy.

2. The ‘procedure’ must be understood first.

3. He gives an example: If a random person says ‘I don’t believe anymore’, can we kill him? No.

4. The ‘Procedure’ = i) check that the condition has been fulfilled; ii) check that the criteria can be made to NOT apply to this person [as a fail-safe].

5. How is the ‘Procedure’ performed? a) a panel of Muslim judges/scholars to question the person, first, to try and persuade them out of apostasy; b) if he still insists to apostatise, the verdict is given ONLY by the Muslim ruler (the ‘Imam’, meaning ‘leader’ – not ‘Imam’, meaning ‘the normal guy that leads the prayer’); c) then the Muslim ruler must make a decision.

6. Al-Hakeem then gives random, modern anecdotes of people applying and meting out judgements against perceived-apostates on a day-to-day level. This is blatantly wrong. The doer of that action could end up in hell! Because the layman does not have the right to issue takfir (identify and confirm in a legal sense that a person is a kaffir (‘The one that covers the Truth’/  ‘unbeliever’/ ‘disbeliever’).

7. Never do anything without knowledge. One must be really careful when dealing with these things.

Now, there is something very important that is not noted in this video. Check out the next link to contextualise the issue: Continue reading

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Rules of Inter-Communication 3

multinational-handshakes-cartoon

“The rules for having a productive and insightful conversation across religious and cultural lines are not all that different than the rules for having meaningful interpersonal relationships.”1

***

I stand on one side of the space

– This “great divide” –

From the other, where stand you…

***

I, a part of my culture,

You a part of yours.

You see how representing our own we only ever appear

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Filed under Arif uz Zaman: Poetry, Poetry

On how Identity can Mind-Lead you away from Truth

Mind-Lead from Truth

Often the ‘truth’ in what someone says (with mouth)

Is unheard (by ears),

When we see (with eyes)

The speaker is not of our own kind (with our minds, closed).

***

By Arif uz Zaman

January 2013

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Filed under Arif uz Zaman: Article, Arif uz Zaman: Poetry, Poetry

The Great Game of Life

Great Game

Part 1

This world is yours; this world is mine:
The oil in Arabia is yours, the soil of America is mine,
The walls of China is yours, the sacred cow of India is mine…
The list could go on, but
What is mine is yours;
What is yours is mine.
That is the truth of brotherhood.
And truth is always good.
Please don’t claim the world as your own
And nor will I, my friend.
Actually it is ours, isn’t it?
Yes, there are boundaries set
By Kings and politicians in days of yore,
But that is politics, as you know.
Don’t tell me you thought politics was what is actual.
Actualities is a different thing entirely.
I have wondered whether we could transcend the old politics.
Burn the passport!
We have newer, firmer, fairer identities.
You gasp?

 

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Filed under Arif uz Zaman: Poetry, Poetry