Do you love the Prophet (peace be upon him)? (I believe you do).
It is reasonable to understand how when you love someone, you would naturally want to make them happy; you’d want to be in their presence as often as possible; you’d hang on to their every word. This is understood intuitively. And the implication, I believe, is clear.
Whilst on the Blogging Theology site, I chanced to see a comment:
…i invite you to find a single evidence for the validity of the belief in hadith from the Quran.
So MWM (That’ me) replied:
“O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.” (Qur’an, Muhammad 47:33)
We know how to obey Allah, Most Exalted: we heed the Qur’an (Allah’s words).
How do we obey the Messenger (peace be upon him)? By heeding his words.
Where are his words recorded? In the recorded reports attributed to him.
What are ‘reports’ called in Arabic? Hadiths.
(But Muslims have carefully sifted through these reports, grading them to different levels of authenticity)
(CLICK THIS FOOTNOTE to see Pristine8’s reply)
I have already posted this video and discussed the range of arguments about the age of Aisha (may Allah be pleased with her), here. This post (below), however, focusses on a very interesting discussion that took place during the question and answer session regarding the centrality of hadiths in the Islamic tradition. Continue reading
In this clip, a discussion on the likely origin of the Muslim prayer (salah) took place. This clip came from a longer interview on BBC Radio, here. For an overview of the longer interview, please read the Reference Section, below.
On Paul Willilams’ site, Blogging Theology, there was a conversation in the comments section of one post about the veracity of the (early) hadith tradition (which was very interesting) begun by a chap named Graham:
An interesting phenomenon that I’ve noticed keeps occurring is how there are Islamic injunctions that Muslims are pretty familiar with. And then lo and behold, some extraneous discovery occurs in the secular world that ends up supplying further proofs of the benefits of the practice of Qu’ran, Sunnah from the Traditional Islamic milieu.
A Few Words on Hadiths
The Hadith Tradition is a ‘common sense science’ or a ‘common sense tradition’ and is ‘one of the biggest accomplishments in human intellectual history… in its breadth, in its depth, in its complexity and in its internal consistency.’1