Professor Venessa Toulmin is a cultural historian. In this video she makes an interesting observation about a correlation between ‘respectable’ forms of ettiquette in Edwardian midlands and its similarity to the Muslim practice of Hijab both united in upholding a conservative, traditional and I would add a ‘normative’ notion of modesty in the Abrahamic part of the world.
This has been evidenced by rare footage, that is practically lost to/lost on contemporary popular culture and its populace, whose direction is being led by market interests.
“But I had a problem. I did not know how to read philosophy. I did not know how to connect reasons to conclusions, track changes in voice, decipher nuance, evaluate arguments, or use the text to critique my own views. I knew how to read so as to extract information that I might be asked to regurgitate at some later point, but I didn’t know how to read as philosophers read… What follows is a top 10 list of the things I wish I had known when I started reading philosophy.”
Kwame Anthony Appiah examines the myth of the ‘West’. The subtitle for his article acts as an abstract: “The values of liberty, tolerance and rational inquiry are not the birthright of a single culture. In fact, the very notion of something called ‘western culture’ is a modern invention.”
“So the very idea of the “west,” to name a heritage and object of study, doesn’t really emerge until the 1890s, during a heated era of imperialism, and gains broader currency only in the 20th century. When, around the time of the first world war, Oswald Spengler wrote the influential book translated as The Decline of the West – a book that introduced many readers to the concept – he scoffed at the notion that there were continuities between western culture and the classical world…
Conclusion: “Zakat is a pillar of the deen. Do not allow this pillar to become a weapon against the deen.
Avoid National Zakat Foundation.”
via NZF: “Give Zakat Locally” to Counter-Extremists, Deformists and Purveyors of Pro-Israel Activism?
“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong, and say (to them): “We believe in that which has been revealed to us and revealed to you; our Ilah (God) and your Ilah (God) is One (i.e. Allah), and to Him we have submitted (as Muslims).” (Qur’an, Al-Ankabut 29:46)
Allah, subhana wa ta’ala’s name
What follows is a continuation of a conversation discussing God, continued from the last post…